A few years ago, I had the opportunity to teach
History of Pharmacy at university. It was a highly enriching course, during
which I learned (yes, teachers learn by teaching, as Paulo Freire says) three
main lessons:
- That
human beings are remarkably similar across the globe. Traditional medicinebearing
in mind that in ancient times, medicine and pharmacy were essentially the
same discipline, with the same individual diagnosing and preparing the
remedywas quite similar regardless of the region. In other words, the
globalized world we live in today was, in many ways, already globalized
thousands of years ago, despite the lack of contact between civilizations.
This is because human beings have always sought, with varying degrees of
success, ethics, or morality, the same answers. And, in their limited
understanding of the world, they created an all-powerful divine figure to
close the circle of explanations for the inexplicable.
- That
Western medicine, which emerged with Hippocrates and advanced rapidly
thanks to the scientific method, was built on the rejection of divine
causes and supernatural curses as the primary sources of disease. This paradigm shiftdefining
illness as a bodily imbalanceenabled medicine and pharmacy to progress in
ways unmatched elsewhere. The development of scientific methodologies to
seek the best remedies against human suffering played a key role in this
advancement. However, this detachment from the divine, and the conception
of disease as a merely biological phenomenon, alongside Descartes
separation of mind and body, has greatly limited our ability to understand
patients emotions and suffering in the current era of chronic conditions.
Traditional medical systems, though less scientifically advanced (if we
understand "scientific" as strictly biomedicalwhich is itself a
topic for debate), are often more attuned to this dimension. As a result,
we frequently underestimateor outright ignorethat despite having highly
advanced pharmaceuticals, patients lack of adherence to treatment is
closely linked to the biomedical models failure to account for the
emotional impact of illness and its treatment. In short, if therapeutic
decisions are not based on an understanding of the illnesss psychological
and social significance for each individual, the likelihood of biomedical
failure as the sole therapeutic framework is highas evidenced by the
alarming rates of nonadherence. And as with most human failures, we tend
to look for someone else to blame, leaving self-criticism to the
historians.
- That
in order to change the course of things, we must revisit the path of
history.
Without rejecting the immense advances brought about by biomedicinepast,
present, and futurewe must reclaim what we left behind: the inexplicable.
We must embrace patients emotions and allow them to positively influence
our approach to illness. All of uspatients and professionals alikeneed
to understand that while medicines may play a crucial therapeutic role,
sometimes the best we can offer is to accompany the patient through their
process with respect and understanding. Too often, illness stems from
social problems. Strengthening the therapeutic relationship, as some
traditional medicines do, can lead to successnot only in clinical terms,
but also in psychological, social, and spiritual dimensions, regardless of
the beliefs held by those involved in the care process. This broader
notion of success helps us become better people and more human.
We need to change the care model. Healthcare
does not fail because we lack physicians or nurses. It fails because the
current model is no longer sustainable. Medicine is no longer just biomedicine,
because illness is not merely a biological disorder, as Hippocrates once
argued. Often, biological imbalance is the consequence of deeper
disturbancesrooted in a world marked by social inequality, rampant
individualism, and a pressing need to rediscover our nature as social beings.
In this context, pharmacistsas medicine expertsmust break free from the
constraints of product-based management and economic pressures. We must
actively participate in the process of deprescribing, ensuring that medications
are used only when strictly necessary, and applying the health technologies we
already possess but too often fail to use, to optimize outcomesunderstood them
as physical, emotional, social, and spiritual well-being.
And if this sounds idealistic, dear reader, it
is not because the vision itself is innocent. As I also learned while teaching
that course in history, those who hold power are not usually the ones seeking
to improve the world. More often than not, they are invested in preserving the
very conditions that allowed them to rise to power in the first place. This
fourth pointpower as a barrier to progressundoubtedly warrants a broader
reflection.